W.W.J.D.?

Who Would Jesus Drone?

I'd like to think that, if American Christians actually knew how we conduct our drone wars, there would be national outrage, but I honestly don't have that much confidence in our national conscience.  I hope to be completely mistaken about that, but it's unlikely we'll ever find out, because it's not a topic that gets a lot of time on the evening news, and a lot of us don't watch the evening news anyway.

I don't claim our pilots in Missouri or Nevada just want to kill people, and I think it's great that we can keep our troops out of harm's way, to a much greater extent, with drones than more invasions (for the most part; at the same time, I worry that for most Americans, only concern over American casualties keeps us from being more war-prone than we already are).

My problem is with how the decisions to fire are made. I find it dangerous and Orwellian to call any male in the area of a drone strike a military combatant: "Mr. Obama embraced a disputed method for counting civilian casualties that did little to box him in. It in effect counts all military-age males in a strike zone as combatants, according to several administration officials, unless there is explicit intelligence posthumously proving them innocent." (http://goo.gl/WVDzb)

My problem is with our own self-assured dishonesty of how few civilians we've killed (None this year - high five! Except that's been thoroughly shown not to be true, even with very conservative methods). http://goo.gl/ojg3e

My problem is that we've used drones to kill a U.S. citizen, without trial (http://goo.gl/fM7bV), for nothing more than exercising his constitutionally enshrined right to free speech (to say reprehensible things, but the Supreme Court established, without question, that we have the right to do that, even to the point of advocating violence, in Brandenburg v. Ohio (http://goo.gl/T9hU2). Then, just two weeks later, we killed his 16 year old son (who, of course, we described as a military combatant - after all, he was killed in a drone strike), also a US citizen, which Obama's press secretary had the audacity to justify by saying, "I would suggest that you should have a far more responsible father if they're truly concerned about the well-being of their children" - that's right, it's his fault for not choosing a more responsible father (http://goo.gl/c0KW2).

I have a big problem with us using drones, strategically, to kill those who show up to help the wounded or come to attend a funeral - no risk of civilian deaths there (at least not if they're male - those are enemy combatants!) (http://goo.gl/6ZZsb). This swells the ranks of our enemies, because God has given all of us a desire to see injustice against our loved ones avenged. If a far away, faceless foreign government killed your wife, father, son or daughter, in a group, because there might be bad guys there too, are you going to tell me, with a straight face, that you wouldn't consider (or want to consider, for the cowardly or principled pacifists) joining the side that's fighting that? (Lots more details here: http://goo.gl/Ir2tt)

I'm not a pacifist, I'm not opposed to the United States as a country defending herself. But I do think, ultimately, as citizens of heaven and aliens and strangers in the United States, what we do to stay alive is an important moral question with a lot of repercussions, perhaps more important than whether we stay alive. Some may say it's dangerous for me, just a civilian, who's not privy to any classified intelligence on our drone program, to be asking these questions and making moral judgments about what we're doing; I believe it's more dangerous not to. I believe, when government demands the power to kill, it's our job to call for strict care and oversight, and while I don't think any of our military leaders, or President Obama, or President Bush, want to see civilian deaths, I don't think we're trying hard enough to avoid them.

As Christians, when we talk about these things, I think we need to consider the words of Scripture, and especially those of Christ. So I'll leave off with two verses that I think we could benefit from giving more consideration. First, Proverbs 20:7 "Some trust in chariots and some in horses, but we trust in the name of the Lord our God." Second, Jesus said to Peter, on the night he was betrayed, “Put your sword back in its place, for all who draw the sword will die by the sword." (Matthew 26:52)

A few honest thoughts about dishonesty

Let's have a little conversation here about the 9th commandment, "You shall not bear false withness against your neighbor". Because Christians are *really* bad at this one sometimes. Some of us, anyway. And, it's easy to slip-up, frankly, without even realizing it. When we *do* slip up, it's easy to justify to ourselves.

When I was a kid, I assumed, because of the word "witness", that this really only applied to what you said in court. It *does* apply to that, but it's a lot bigger than that. "Bearing false witness" is saying something untrue. But it's really something bigger than that, even. A true witness only says what they *know* is true. They don't pass on things that might have happened, speculations about a person, or what they heard from someone else. This has all kinds of implications for what we do and don't say, and really tends to cut down on gossip, but in my opinion, this is the biggest: We look on the outward appearance, God looks at the heart. Therefore, we have no business making definitive statements about a person's belief/unbelief, a person's motive, or the intentions behind an action unless that person has told us those things. Anyway, what we know so far is that if we're obeying this commandment, we won't say things we know are false *or* things we don't *know* are true. And there's a corollary here: Nothing you read in an e-mail forward is true. EVER. Obviously, that's an exaggeration, but I'm firmly convinced that there is *zero* correlation between e-mail forwards and what is true, *especially* if they relate to politics or religion. So unless you've looked up those things on snopes, wikipedia, or some other real source of information, don't pass them on.

So, a false witness says or repeats things that are untrue, or things they don't know to be true. There's two ways falsehood can be "against your neighbor". The obvious one is false accusations, but the other is just lying to your neighbor - if someone asks you for directions, you don't know the way for sure, and you give them directions, they may get lost or worse, because of you. Both types of false witness are wrong, and there's no exception clause for "I thought I was right". Don't bear false witness.

This means it's our responsibility to know *what* we know, and it's our job to humbly tell people when we *don't* know. We Christians frequently fall into the trap, however, of believing that since we've found the truth about Christ (even though we didn't find it, but He found us), we have some kind of uncanny, magical ability to measure how true something is with our gut, our feelings, or our instinct. But God hasn't given us that ability, an unfortunate fact that shows up in several disappointing ways. It shows up when we tell people evolution is a lie, even though we don't have a science degree, and our hobby is watching sports, not reading biology. It shows up when we say President Obama doesn't believe in the same God we do, even though we don't know the man, he claims to follow Christ, and we can't see inside his heart. It shows up when we tell someone we know *why* they did or didn't do something - whether or not we turn out to be correct (and usually, we aren't).

If you've seen the movie Bambi, you may remember Thumper repeatedly needing to be reminded, "If you can't say anything nice, don't say anything at all." I think we as Christian need to take that statement, adapt it to, "If you can't clearly explain how you *know* something, don't say anything at all." Because right now there's a lot of Christians being poor witnesses by saying things that either aren't right, or that they don't know are right. And part of what that means is we need to recognize that being "sure something is true" doesn't mean it is true. It's complicated, but we should aspire to know enough about the world to know where we do and don't know about the world. And then, if we're going to be good, godly, and honest witnesses, we won't speak with certainty on things we don't or can't know. Like Paul, let's keep the emphasis on what we know.

Affinity for Inequality

Usually, I can understand where people are coming from, or why they hold their ideas, even if I don't agree - and that's especially true of people I'm closely involved or affiliated with (evangelicals, men, nerds, you get the idea). But what I'm about to write about, I simply don't understand, even though I'm a lifelong evangelical who has been constantly surrounded by and interacting with other evangelicals. For some reason, evangelicals have an affection for inequality - they want to live in a society where a few have far more than some others. Why? I'm not sure, but I (genuinely; seriously) think the thinking goes like this: Communists deny God, and communism aims for economic equality for all, therefore economic equality is a bad thing, therefore economic inequality is a good thing.

Why do I say evangelicals are in favor of inequality? It's a feeling I get - I've never seen research done, or a study commissioned, but here's some evidence from my personal experience. 1) I've heard significantly more in sermons about the evil of high taxes than I have about government not doing enough to help the poor (Some might say, "But that's the church's job!" - I agree, it is! Cancel your youth ski trip, and give the homeless your winter coats! But, where in the Bible does it say that only churches, not governments, are allowed to help the poor? I'll give you a hint: It's in "Imadeituptations".) 2) When I put something on Facebook about helping those in need, it's my evangelical friends who disagree and come after me. My atheist/agnostic friends agree that we should help the poor (See, that communism reasoning was correct! Concern for the poor leads to godlessness!!! So, by the way, do my Christian friends who are theologically liberal). 3) I can count on the number "one" the number of times I've heard it said, from a pulpit, that those who have two houses should give to those who have none (Luke 3:11 - and those weren't the exact words that were used, but I did hear Chip Ingram say, "People who have two houses are going to have to do some explaining, when they get to heaven") and Jesus' advice to the rich young ruler to "sell his possessions, give to the poor, and come, follow me"... well, Jesus is just saying that to illustrate that being perfect is impossible. He doesn't actually expect anyone to do anything like that. And 4) I've heard, as most people have, a whole lot about what happened to Sodom and Gomorrah, and that it was because they practiced homosexuality (and I believe that played a role in their judgment). But I've heard very little - and I've never heard it in a church, about why God says they were judged: "She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy."

I have heard of some Christian leaders saying, however, that if God doesn't judge America soon, he's going to owe Sodom and Gomorrah an apology. That's absolutely right (Well, except that it's theologically wrong, because in Christ, we are forgiven for our shortcomings and not, generally, fire and brimestoned). But we are doing the same thing Sodom was judged for, even down to being overfed. Most of all, we "did not help the poor and needy". We've allowed cheered on our society's transformation from the land of opportunity, where anyone willing to study, work hard, and not waste their money could afford a decent life, to the land of inequality, with 93% of income growth in 2010 going to the top 1% of Americans, while the income of households making less than $101,000 annually (and that's 80% of us) fell by 1.7%. We've been slipping for years, so that now we are less equal than Uganda and Kazakhstan. Those aren't places I want my country competing with, on anything, and losing.

The inequality in our country is wrong. Immoral. Unjust. This isn't about "greedy, entitled poor people", it's not about "class warfare against the job creators", it's about whether the "American dream" will be a real thing anymore, or if we're going to become, for the steadily growing poor of our population, a land of nightmares. And that just doesn't match the message Jesus brought for them.

But whenever I try to bring this issue of inequality up, each time I try to discuss it with Christian people who should have a Christlike approach to helping the poor, I'm told that communism doesn't work (I agree, but it's dishonest to act as though anyone is suggesting that), that poor people are just looking for handouts (I'm sure some are, but what did Jesus say about handouts?), or that if we raise taxes, the economy will crash (all sorts of data prove that tax rates have little correlation with the health of the economy - there's no consistent correlation between the two). Yes, there are Christians who agree with me, but the trend I notice is Christians who somehow don't believe the rich have enough, while often suggesting we need to cut back on food stamps and aid to the poor. It's as though we've never read the book of James, and we really should. Or if we read Proverbs, we might come away with a better perspective.